Self Determination

How the Murdoch press keeps Australia’s dirty secret: John Pilger

Body
‘Nigger Hunt’ by Murdoch Media

Murdoch Media are targeting Aboriginal woman Tarneen Onus Williams in a modern day 'Nigger Hunt' because the Melbourne Rally she was involved in, and all of the other Rallies, are becoming a major threat to the continuation of the neo-colonial celebration on 26th January.

The targeting of Tarneen is a example of what John Pilger was talking about in this 2011 article - about how this mega media outlet has been targeting Aboriginal people.

Noel Pearson's 'social experiments' in North Queensland are failing

Body
Noel Pearson's 'social experiments' are failing

A main shortcoming of all the social experiments promoted and funded under the motto of "self determination" are implemented rather paternalistically, basically rules which inhibit a person's ability to make choices and suffer subsequent consequences. His paternalistic policy ignores people's right to fail, which is one of the key steps in achieving growth and capability, hence it truly ignores people's right to succeed as well ... the Welfare Reform Triials are fundamentally flawed as remote townships find it extremely almost impossible to venture into any meaningful economic opportunities given the constraints of land tenure and blanket conservation.

APY Lands artists push for Alice Springs studio for protection from 'carpetbaggers'

Body

Senior artists from South Australia's APY Lands want to set up a permanent art centre in Alice Springs to protect people from being exploited by unscrupulous dealers known as carpetbaggers.

Prominent artist Nyurpaya Kaika said, "We've been watching over the years how so many of our people are getting stuck in Alice Springs, particularly those who are now on dialysis regime that can't leave; their families comes in and join them and they're stuck there for years and years."

Vincent Lingiari Memorial Lecture 2015

Body
Vincent Lingiari Memorial Lecture 2015

The complete transcript of Jeff McMullen's Lecture at Charles Darwin University on 6 Augus 2015 - Vincent Lingiari knew who he was and that this land held him close to its heart. "You can keep your gold. We just want our land back." The Old Man knew that the answer was in the hearts of good men and women who stood together as the best of mates. He never doubted what was right, no matter how long it took or how many tried to buy him off. The Old Man outlasted all the naysayers because he lived his value system and he led good people with him on the long road towards equality.

Space for Justice after Mabo: Theological Critiques of Sovereignty

Body

Throughout Australian history, principle has been overwhelmed by economic interest, and the idea of justice embodied in natural rights is voted down by justice made in the image of the majority. The Mabo decision of the High Court in 1992 might be taken as a paradigm case of what has been called "complex space." Instead of assuming a homogenous jurisdiction over Australian territory, the court had to acknowledge the validity of a different legal system and "storied" country inside the national borders. - Theological Critique by Mark Brett, Professor of Old Testament

Indigenous leaders suspect remote NT communities will be closed

Body
Milingimbi remote community

Despite repeated assurances that no Northern Territory remote homelands would be closed, a lack of government communication has left leaders in the Arnhem land community of Milingimbi believing it to be inevitable.

Residents' concerns have been outlined in a petition sent to the chief minister, Adam Giles, the local government and community services minister, Bess Price, and the federal Indigenous affairs minister, Nigel Scullion, and signed by 135 elders and senior people.

Our Greatest Challenge: Aboriginal children and human rights

Body

 

Our Greatest Challenge: Aboriginal children and human rights

BOOK REVIEW: Hannah McGlade bravely addresses the complex issue of Aboriginal child abuse, arguing that Aboriginal child sexual assault has been formed within the entrenched societal forces of racism, colonisation and patriarchy, yet cast in the Australian public domain as an Aboriginal ‘problem’. She believes that we should be guided by Indigenous human rights concepts and international Indigenous responses. In doing so she believes that we can help to stem the harm to our future generations.