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Constitutional Reform

Annual Gathering reignites debate on constitutional recognition

Constitutional Recognition

Gamilaroi man, and founder of the Sovereign Union, Mr Ghillar Anderson, is preparing to lead discussions on a variety of issues including First Nations People's sovereignty, and the government's proposed constitutional changes. "The Sovereign Union is about bringing people together to share our experiences and get a way forward as a collective group of people", says Mr Anderson. - The proposed changes are being promoted through a government-funded campaign, 'Recognise', which is currently making its way around the nation. [node:read-more:link]

Opposing voice at 'Recognition' debate at Macquarie University

Alice Haines

An exert taken from a Recognition Debate between the Government funded Recognise Campaign and the opposing voice of Alice Haines at Macquarie University in Sydney May 2016. - Recognise is a British Law and in the Black Laws dictionary Recognise means to enter into recognizance. Now back in the day when they had the African Americans, the Africans taken over to America. They were given to their slave masters and when they tried to escape, they would actually incarcerate them and get a hot iron and brand them with 'R' on their backs and sometimes even on their foreheads ... [node:read-more:link]

Constitution Recognition campaigners hit a brick wall at grass roots

Ghillar Michael Anderson exposes the consequences of the insidious nature of colonial social engineering which used the 'dog tag' to divide against First Nations. People issued the 'dog tag' or 'exemption certificate' were 'exempted' from being Aboriginal and partially accepted into the colonial society on its terms, namely they were not allowed to associate with their own kind, known as the 'grassroots communities'. [node:read-more:link]

'Treaties of Unity' - Alice Springs meeting September 2015 - 7 Videos

Protest at Kirribilli against forced assimilation and genocide through 'Recognition'

Protest outside Abbott's 'secret meeting' on Constitutional inclusion at Kirribilli  Vote No' Protest: Alice Haines & Michael Anderson  'No Consent to inclusion in colonial Constitution Deb Williams 'VOTE NO' Recognise Protest  Albert Hartnet: Vote No to 'R' Constitutional inclusion

Protest at Kirribilli, against forced assimilation and genocide through 'Recognition' - 6 July 2015 - Sydney Protest Video Page [node:read-more:link]

'Constitutional Recognition' Questions and Answers

 

Recognition

The arguments that mainstream media is hiding from you. The media and the government has only ever offered two sides of the story. One is the position the government calls for through their 'Recognition', which is a 'Yes Vote', and the other is the opinion of extreme right-wing racists. However, the grass roots First Nations people understand that their input has 'NEVER' been provided to the general public. Here we offer the alternative views of First Nations people who maintain their culture and know their Sovereign Rights, and they demand the self-determination and reject forced assimilation. [node:read-more:link]

Decolonisation Message to Sovereign Union

Decolonise

Letter to SU - '... While I fall into the white/migrant category of Australians I would have to be blind not to see the deceitful and exploitative nature of the Crown and its local agents, as well as the 'assimilate or die' tactics used against the Aboriginal people ...

Tolerating the Crown despite its crimes against humanity would amount to acquiescing to those crimes and inviting their continuation. [node:read-more:link]

Even if there were a constitutional ban on racial discrimination, racism would remain entrenched

Maria Giannacopoulos, a lecturer and researcher in Socio-Legal Studies believes that Frank Brennan's recently published conservative position on Constitution reform, leaves us with a flawed structure and giving us only superficial changes.

Even though the problem Brennan seeks to address is racism, Brennan argues for leaving a racist structure undisturbed. Giannacopoulos believes he may have done this, because he does not view the Constitution through the larger lens of colonisation. [node:read-more:link]

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